The Constitutional Republic in Iran

The Republic is a system in which those responsible are elected by the people and should respond to the demands of said people. Thus, by this definition, the adjectives democratic, popular, free, etc. will be used. Now, the sight of countries managed by a supposedly republican system shows that the universal suffrage and the popular willpower have no effect in its functioning. Certain Republics are also familiar with this hereditary system and an atmosphere of terror that stems from reigns of dictatorship. The most part of these Republics are found in colonized countries. In these countries, colonialism has always used its clamps to suppress the popular desire for liberty and equal rights. Consequently, the republican system has lost its actual sense. Also, concerning Iran, so that it may be free and prosper, we would like a constitutional Republic with the peoples’ popular desires made once again the top priority. Otherwise stated, the constitutional Republic will only exist if it respects the desires of the majority of the population with constructive, patriotic, and popular objectives allowing for human gains and economic and cultural evolution as well as the well-being of the Iranian people.

The points of view of the constitutional Republic:

1) The creation of a modern and developed society in which religion would be separated from State.
2) Economic, political, and cultural evolution should go in the direction of the wishes of the majority of the population.
3) Relations between the people and those responsible for the constitutional Republic will be managed by the civic laws following popular desire.
4) All Iranians will benefit from equal rights regardless of religion, ethnicity, or sex.
5) Cultural, ethnic, and religious diversity will be recognized; autonomy and cultural and social liberties will be recognized because the respect of civic rights, as indicated in the charter of human rights, is not in contradiction with the unity of the country.
6) Constructive contradictions and different advanced ideas of the different political parties will allow for the advancement of Iranian society in all domains.
7) The utilization of agricultural, industrial, mining, and tourist projects and programs and the free investment for the augmentation of the capital and the national wealth will allow for the improvement of the well-being of the people and will assure equal chances to all individuals.
8) Human and equitable relations will be established between workers and employers, between the employers and those responsible for them; the respect of social justice and therefore the responsibility of the government in view of assuring the well-being of the people will be the rule.
9) The people will be supported by their government; all people will have the right to benefit from shelter, food, health services, and finally all necessary social services. All will benefit from assistance in cases of unemployment, invalidity, and old age. The family, natural and fundamental basis of society, will be supported by public powers.
10) All people will have freedom of thought, conscience, and religion. They will be able to freely change their religion and faith in a private or collective manner.
11) In any case, these liberties should not be contrary to the interests of the country.
12) The regime of the constitutional Republic will be popular and at the service of the Iranian people and will put into effect all that the majority of the people desire. The regime must listen to the desires of the majority.
As we can see, in the constitutional Republic, the relations between those in charge will be governed by popular desire. Thus the elected will only be the executors whose legitimacy stems from the people to whom they will be responsible for their acts.
In the context of this structure which is continually in evolution, we can prevent regional and international crises.
In order to attain this objective, we are in need of a social, cultural, and economic uprising in Iran. The misdeeds of the current regime in which the majority of politicians, intellectuals, and the alleged opponents are subdued by foreigners are the greatest obstacles blocking our way to the realization of this project.
Also, the first stage of our attainment of this goal consists of the putting into effect of a cultural and social revolution through which we can accelerate the fall of the Islamic Republic.
The Iranian people should reconstruct itself: think like an Iranian, act like an Iranian. It is this motto, the proper thought, speech, and action which has always guided us throughout the centuries and which has driven us to victories.
Currently, contrary to appearances, an Islamic Republic does not actually exist in Iran. What exists is a triangle of power composed of by the Muslim Brotherhood, the Free-Masons, and Zionism of which the central nervous system is located in London. Moreover, the Iranian people as well as the Americans, Europeans, and similarly the countries of oriental Asia find themselves under the same neo-colonial system.
Today, for economic, political, and social reasons, the Islamic regime is in the course of crumbling. The triangular system is acting in plain daylight in order to prevent its destruction.
Today, the unity and the solidarity of the ensemble of Iranians is the key to the victory and liberty as well as the arrival of the Iranian constitutional Republic.

The Colonialists Have Transformed the Face of the Nobel Prize

In 1901, Alfred Nobel, inventor of dynamite, thought up the Nobel Prize; profiting from his personal richness, he instituted this prize to be attributed each year to inventors, discoverers, men of letters, and combatants for world peace. In 1901, this prize was given to the German physician W. Rontgen, to the Dutch chemist J. VanThoff, the German doctor E. Venbehring, in letters to the French P. Sully, and for the peace to Swiss J.H. Dunant, as well as to the French F. Passy.
This prize is given to the person whose services can be used by the people of the world. For example, in 1944, this prize was given to the International Red Cross for their activities during the Second World War.
After the end of the war and the beginning of neocolonialism of England and the United States, the Nobel Prize has only been given to English and Americans and their agents.
For example, in 2002, this prize was given to Carter, destroyer of Iran, while the same year Khatami had been the candidate on the part of the colonial triangle of the Muslim Brotherhood, the Free-Masons, and the Zionists.
In order to preserve its colony, this year Great Britain has decided to place its agents in Iran in order to be able to stifle the cries of millions of women who are struggling for their liberty and equal rights.
Madam Shirin Ebadi, jurist and judge, 56 years of age, was named a judge under the former Free-Mason regime. After the victory of the revolution and being a member of the Assadabadi lodge to which the ensemble of those responsible for the regime are affiliated, she continued to exercise her functions in affirming that “Islam is not incompatible with democracy,” and continuing to teach at the University of Teheran.
Being active in the English colonial triangle, she demands for the liberty of political and social activity for the bahaïs in Iran.
After the assassination of the Forouhar by the Islamic regime, she agreed to defend their interests, their successors, as well as their student combatants after their overthrow for liberty in order to divert their movement.
In 2000, Madam Ebadi was condemned to 5 years in prison with suspension of sentence, but was freed 3 weeks later and was allowed into the hands of Mr. Hassan Rohani, responsible for the Committee of General Security of the country, owing a price to the Minister of Information for his actions to the profit of democracy in Iran and for his support to Khatami.
This year, at the time when the European community fixed 4 conditions in order to continue its political and economic collaborations with the Islamic regime, of which one of the conditions consists of the respecting of human rights and particularly the convention of liberty and equal rights for women in Iran, world colonialism decided to award the Nobel Prize to Madam Ebadi in order to shut up the demands of Iranian women. Now Iranian women are aware that only their desperate struggle for the overthrow of this regime can lead Iran to liberty and prosperity.